{"id":53708,"date":"2008-09-25T00:00:00","date_gmt":"2008-09-25T00:00:00","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-29T22:00:00","slug":"sankara_y_la_vision_advaita_de_la_re","status":"publish","type":"post","link":"https:\/\/cetr.net\/es\/sankara_y_la_vision_advaita_de_la_re\/","title":{"rendered":"SANKARA Y LA VISI\u00d3N ADVAITA DE LA REALIDAD"},"content":{"rendered":"<p><span style=\"font-weight: bold;\">Consuelo Mart&iacute;n<\/span><br style=\"font-weight: bold;\"><span style=\"font-weight: bold;\">SANKARA Y LA VISI&Oacute;N ADVAITA DE LA REALIDAD<\/span><br style=\"font-weight: bold;\"><span style=\"font-weight: bold;\">Madrid, Dilema, 2005, 224 p.<\/span><\/p>\n<p><span>Un libro sobre la filosof&iacute;a hind&uacute; de la no dualidad, a trav&eacute;s del estudio de su mayor exponente: Sankara, o Shankaracharya. Dedic&oacute; su vida a presentar, aclarar y ense&ntilde;ar la sabidur&iacute;a de las escrituras contenidas en los Vedas. El fundamento de sus ense&ntilde;anzas parte de la vivencia de unidad. La meta de su filosof&iacute;a es la liberaci&oacute;n, la sueraci&oacute;n de las limitaciones que impiden la contemplaci&oacute;n de la verdadera realidad. <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Consuelo Mart&iacute;nSANKARA Y LA VISI&Oacute;N ADVAITA DE LA REALIDADMadrid, Dilema, 2005, 224 p. Un libro sobre la filosof&iacute;a hind&uacute; de la no dualidad, a trav&eacute;s del estudio de su mayor exponente: Sankara, o Shankaracharya. Dedic&oacute; su vida a presentar, aclarar y ense&ntilde;ar la sabidur&iacute;a de las escrituras contenidas en los Vedas. El fundamento de sus&hellip;<\/p>\n","protected":false},"author":1,"featured_media":53709,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[150],"tags":[],"post_series":[],"class_list":["post-53708","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-recomendamos","entry","has-media"],"acf":[],"_links":{"self":[{"href":"https:\/\/cetr.net\/es\/wp-json\/wp\/v2\/posts\/53708","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cetr.net\/es\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cetr.net\/es\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cetr.net\/es\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cetr.net\/es\/wp-json\/wp\/v2\/comments?post=53708"}],"version-history":[{"count":0,"href":"https:\/\/cetr.net\/es\/wp-json\/wp\/v2\/posts\/53708\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cetr.net\/es\/wp-json\/wp\/v2\/media\/53709"}],"wp:attachment":[{"href":"https:\/\/cetr.net\/es\/wp-json\/wp\/v2\/media?parent=53708"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cetr.net\/es\/wp-json\/wp\/v2\/categories?post=53708"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cetr.net\/es\/wp-json\/wp\/v2\/tags?post=53708"},{"taxonomy":"post_series","embeddable":true,"href":"https:\/\/cetr.net\/es\/wp-json\/wp\/v2\/post_series?post=53708"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}