Últimos artículos
EL PLURALISMO RELIGIOSO COMO REVOLUCIÓN
Frédéric Lenoir* El reconocimiento del pluralismo religioso como un hecho espiritual positivo (y no sólo como un hecho consumado) es una posición teológica relativamente nueva. […] En el contexto de la ultramodernidad, vemos cómo se elaboran verdaderas teologías de la diversidad religiosa a través de las cuales el pluralismo espiritual de la humanidad ya no se considera un mal que hay que suprimir, sino, por el contrario, un valor. Para comprender el alcance de esta revolución -que sigue siendo marginal…
Sonidos de las Tradiciones de Sabiduría
Audio del acto de inicio de cursos 2006 – 2007 del CETR, que tuvo lugar el 28 de Septiembre de 2006 en su sede de Rocafort 234 bajos en Barcelona.A continuación podrán escuchar piezas significativas para las tradiciones hindú, cristiana, judía, budista y musulmana .
A revival of Religions?
Published in La Vanguardia, April 20th, 2006Intervention by Marià Corbí in the discussion: A revival of religions?Translation by Susana MateIt is being said that religions have regained their appeal. Is it true that they are again fascinating people? In our societies we find simultaneously a clear, global and explicit rejection of religion by a wide majority of the population, and a growing interest in it. If we reflect on this contradictory attitude, we can observe two very different social phenomena,…
Secular mysticism
Marià CorbíCentre Unesco de Catalunya. On Mystics: A congress. Barcelona, June 2001(Each participant was asked to introduce himself in connection to the subject, his personal stand point on spirituality) My intellectual research and my inner path have blended and become one and the same. I had a catholic education. I studied music and piano with dedication at the Liceo School of Music. Perhaps this played a part in the education of my sensitivity. I soon developed an interest in…
Mariano CorbíIn new societies, where economic success is linked to scientific and technical innovation capacity, as much for goods as for services, and therefore to the ability to change organizing and axiological patterns, the fixed ways of thinking, judging, feeling, organizing or living, which are linked to either religious or secular (ideological) beliefs are no longer feasible. The fact is that• traditional religions find themselves in a serious cultural and social discredit; • classical ideologies, those belonging to the…